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National Narrative Against Terrorism دہشت گردی کے خلاف قومی بیانیہ تاریخی فتویٰ ’’پیغام پاکستان‘‘

National Narrative Against Terrorism دہشت گردی کے خلاف قومی بیانیہ تاریخی فتویٰ ’’پیغام پاکستان‘‘ تمام مسالک ک...

Showing posts with label Madrissah. Show all posts
Showing posts with label Madrissah. Show all posts

Sunday, March 8, 2015

One size may not fit all - by Hasan Abdullah

Only a few years ago, he was studying at a madressah. Then one day, his family was informed that he had died in a suicide bomb blast. He was the suicide bomber, as confirmed by the propaganda video recorded prior to the attack. His younger brother says the family is still finding it hard to come to terms with the incident.

`He was funny. He used to make others laugh and was known in his friends circle as a champion of the game of snake on the mobile phone,` says his brother Amin. Their real names have been withheld upon their request.

So was it the madressah that turned a jolly young man into a suicide bomber`? His family appears reluctant to answer this question. `We don`t really know,` says Amin`s father.

Some religious-political parties such as Jamaat-i-Islami and Jamiat Ulema-i-Islam have been trying to play down the role of religious seminaries in fostering extremism, with their representatives sometimes making outlandish claims of entirely denying any role of seminaries in the radicalisation of people.

Interior Minister Chaudhry Nisar Ali Khan says the overwhelming majority of madressahs have nothing to do with violence in the country. While that may be the case with the majority, there is little doubt about the dubious role of some madressahs in promoting militancy.

`It is a fact that some religious seminaries are acting as a supply line of suicide bombers. They may say that their `produce` is just for Afghanistan but once out of the conveyor belt, one doesn`t always have control over where the bomber ends up,` says Tariq Habib, a journalist who has reported on militant groups in Pakistan and Afghanistan.

On top of that, Habib says, there is `inherent sectarianism in the curriculum. Madressahs can deny as much as they want, but if you go through their fatwas, it is clear that they have declared many Muslim sects as disbelievers. From there starts the legitimisation of their killing.

Nearly seven decades after the creation of Pakistan, the leadership has for the first time, formulated a National Internal Security Policy (NTSP) that seeks to `protect national interests of Pakistan by addressing critical security issues as well as concerns of the nation. It is based upon principles of mutual inclusiveness and integration of all national effort.

According to Saleem Safi, a senior journalist and Islamist militancy expert, the task is far more difficult than perceived. `Real challenge for the NISP and the political leadership is to construct a national narrative. It is very difficult to bring a society, divided on multiple lines, under one narrative on terrorism and extremism.Raza Rumi, Senior Fellow at the United States Institute of Peace, says the government has much to do when it comes to reforming madressahs.

`There are three issues of main importance: first the registration and regulation. They have to adhere to a regulatory framework. Second, the curricula that needs to be updated and modernised. No point in teaching Fatawa-i-Alamgiri or such other outdated texts. More importantly, sectarian hate that goes into teaching has to be curbed and discontinued.

Third pertains to foreign students and teachers that become part of madressah networks without the necessary permission of the State,` says Rumi. He says that for madressah reform two imperatives need to be considered: first, the `extremist mindset flows out of the theological interpretations which are man-made and sectarian and they need regulation and debate. Second, terrorist activity is limited to only a few. And in the past the Pakistani state has used them as recruitment grounds for jihad abroad. These places and handlers are well-known and can be nabbed.

However, scores of teachers and students at various madressahs have expressed frustration at what they view as being singled out and targeted for their beliefs.

`The 21st amendment clearly discriminates between religious and secular elements of the society. Even on the streets, we are noticing the change in attitude of policemen who use derogatory language and try to humiliate every bearded person,` says Mufti Muhammad Zubair, Naib Muhtamim (Vice Principal) at Jamia Suffa in Karachi.

Bilal Hashim Siddiqui is a marketing graduate from Institute of Business Administration in Karachi. He is currently pursuing religious studies at Dar ul Uloom in Gulshan-i-Iqbal area of Karachi. He agrees with Rumi`s call for a debate but says `the secular elite do not have the moral and intellectual courage to have an honest debate` with Islamists.

`The media and the state have been suppressing any hon-est discussion on Islam. They want to regulate the debate in such a way that Islamists have to stay within the pre-defined, narrow framework set or rather imposed by the secularists.

They want us to debate Islam by judging it according to the secular value-systems,` says Siddiqui.

`It seems the government has little understanding of the nature of the conflict and it`s simply playing on some impressive buzzwords like madressah reforms, deradicalisation, counter-terrorism, secularisation and many more. These labels may be sellable when it comes to securing international funding but does not really bc1p in dealing with the challenges at hand. If anything, our society is getting increasingly polarised and that is not good,` says Sib Kaifee, an Islamabad-based security consultant who has acted as an advisor at some diplomatic missions as well.

A number of analysts seem to agree with some of the grievances coming out of madressahs.

`Government policies need a balance where every segment of society must be taken on board. Unfortunately, it seems that government policies are tilted towards the secular and liberal segment of society. I fear an Egypt-like polarisation if this trend continues. If the state fails to keep a balance then this type of polarisation may lead the society to violent confrontation,` says Abdullah Khan, director of the Conflict Monitoring Centre in Islamabad.

The government, however, appears confident that things are on the right track.

`A unity has been formed. You should not lose sight of this. The terrorists` strength has finally been broken,` says Minister for State and Frontier Regions retired Lt. Gen Abdul Qadir Baloch.

But Rumi warns against any misadventures.

`It would be unwise for the state to isolate millions of students and their families. Therefore the reform has to be debated and those who advocate violence need to be identified and proceeded against under the law,` he says.But Sib Kaif`ee sees a more l`undamental challenge.

`Clearly we have a significant number of people who do not even recognise the law of` the land and the system in place. Some of them vocally express their opposition while others are acting like sleeper cells waiting to explode. So instead of further polarising society, our mainstream media really needs to open up a debate on Islam and secularism. If` we want to promote certain values then we need to convince the people about the superiority of our ideas,` he asserts.
One size may not fit all - by Hasan Abdullah, dawn.com

"Islamabad: from the outside" by Mirza Khurram Shahzad

:Sitting in the lap of the magnificent green Margallas, Islamabad`s E-7 sector normally remains calm and quiet through the day.

The only noticeable activity is usually the movement of monkeys on its northern service road or the noticeable presence of several vigilant security men keeping an eye on the villa of Doctor Abdul Qadeer Khan.

That changes when the students of madressah Jamia Faridia come out on to the streets in their spare time.

The madressah Jamia Faridia, built on the northern edge in the green area between sector E-7 and Marga11a hills, is Islamabad`s largest religious seminary. It was constructed with the blessings of former military dictator, General Zia ul Haq, in violation of the rules and regulations of the Capital Development Authority (CDA).

Around 1,500 students, enrolled in this seminary, flock out after Asar prayers to roam around in grounds, parks, streets and markets.

They have come from different parts of the country to seek religious education in this Deobandi seminary, where they also reside.

Jamia Faridia is affiliated with the Lal Masjid and was once administered by Ghazi Abdul Rasheed, who was killed in the military operation in 2007. It is currently being administered by Maulana Abdul Aziz.

The majority of these students are from the north-western areas outside Islamabad such asChitral, Batagram, Swat, the tribal areas and also villages around Abbottabad, Murree and Kashmir.

Abdullah and Muhammad are two friends who have come here all the way from Chitral to seek higher education in this seminary and have nothing to do in the evenings but to go out in the streets of Islamabad.

`We initially studied in a seminary in Chitral but then came here to Jamia Faridia, because no seminary was offering higher education in Chitral,` Abdullah says as he leaves the madressah after Asar prayers.

`We will have free time to spend and relax a bit until Maghreb prayers and then we will return to the seminary,` he said.

Around three miles cast of Jamia Faridia, in sector F-6, up to 800 students of Jamia Muhammadia occupy a park in front of the Super Market commercial centre.

Soon after Asar prayers, they come out in the park and rest on the swings, benches and grass patches, leaving no room for other kids, particularly the girls and women living in the flats adjacent to the park.

`There was no madressah in my village in Tarbela Ghazi, so my father sent me here to become an Aalim (religious scholar),` says 15-year-old Huzaifa, who is in the first year batch of Jamia Muhammadia.

Like Huzaifa, Abdullah and Muhammad, there are over 15,000 students who have come to Islamabad to study in its religious seminaries. Incomparison there are hardly any local students from Islamabad who have joined these madressahs.

Intriguingly, organisations of all sects have built large seminaries in the federal capital, but none have established madressahs of this level in the areas from where the students actually hail.

`More than 90 per cent students in the 375 madressahs of Islamabad come from other citics. But this is a stupid question as to why these students come to study here. Islamabad is a city of outsiders and people in all departments have come from other cities,` says Maulana Abdul Quddus, a spokesman for Wifaq-ul-Madaris Al Arabia in Islamabad.

`It`s the government`s duty to provide high grade madressahs and schools in every nook and corner of the country. If they cooperate with us and establish high standard madressahs in other cities and facilitate them, students will not come to Islamabad for religious studies,` he says.

But Muhammad, a final year student of Jamia Faridia, believes there are financial reasons behind this.

`There are madressahs in our area in Chitral but they are not of this high level. The religious scholars don`t establish high grade madressahs in remote areas because they collect more funds from cities like Islamabad, Lahore and Karachi.

Moreover, life is easy here,` he said.

According to government statistics, there are a total of 329 madressahs in Islamabad, out ofwhich 175 are registered. Up to 16,000 students study in these madressahs but no official data has been maintained about the students who come from other cities.

On the other hand, around 250,000 students study in 422 formal government schools and up to 300,000 in 2,000 private schools including the high standard private schools affiliated with foreign universities. But hardly any students come from other cities to study in these schools.

Pervez Hoodbhoy, a senior professor formerly associated with Islamabad`s Quaid-i-Azam University, says that while the state originally provided space to religious elements in the federal capital during Gen Zia`s regime, those elements have now become much stronger and bring in people from outside to increase their power.

`If`a molvi gets a residence in a house associated with a mosque or madressah on a prime location in a city like Islamabad, he then brings in more and more people from outside to strengthen his hold.

`Over the years, they have now strengthened their street power in Islamabad. They can close down the city whenever they want to, and they have become accustomed to using this tool to blackmail the authorities. This is the reason they don`t establish large seminaries in other cities and have made Islamabad as their headquarter.

`But this has sufTocated the city, particularly for women who can`t move freely in the areas where madressahs exist. And children of`ten can`t go to parks because these madressah students have occupied most of`those.

Hoodbhoy also said that the madressah students have also forcibly snatched the citizens right of freedom of assembly on various occasions.

`I remember when we protested against a terrorist attack on the Hazara community in Quetta in front of the National Press Club, Islamabad two years ago, these students armed with clubs, bats and iron rods came there and attempted to attack us. Police had to intervene to save the protesters.`

Islamabad: from the outside
by Mirza Khurram Shahzad, dawn.com