جس کسی نے بھی کسی انسان کو قتل کیا، سوائے کسی جان کے بدلے یا زمین میں فساد پھیلانے کے، تو گویا اس نے تمام انسانوں کو قتل کر دیا۔ اور جس نے ایک جان بچائی، اس نے گویا تمام انسانوں کی جان بچا لی۔ [قرآن؛ 5:32]
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National Narrative Against Terrorism دہشت گردی کے خلاف قومی بیانیہ تاریخی فتویٰ ’’پیغام پاکستان‘‘
National Narrative Against Terrorism دہشت گردی کے خلاف قومی بیانیہ تاریخی فتویٰ ’’پیغام پاکستان‘‘ تمام مسالک ک...

Sunday, February 8, 2015
Defeat religious terrorism with power of Islam:
Sunday, October 19, 2014
Realignment of militants
Monday, October 13, 2014
Turkey’s balancing act in Kobani
IN August 1944, the Red Army was close to Warsaw after having pushed the invading German army back from Russia in a series of titanic battles. The Polish underground resistance, thinking help was at hand, rose against Nazi occupation forces. Some historians assert they had been encouraged by Polish Communists at the Kremlin’s behest.
But as the desperate fighting continued for weeks, and the partisans were crushed by vastly superior German forces, the Red Army remained outside Warsaw. Only after resistance had ceased did the Soviets engage with German forces and evict them. The reason for this callous indifference to Polish suffering was that the Soviets did not want nationalist freedom fighters to seize power in Warsaw, preferring to see them eliminated so that the Communists could take over.
Something similar happened to Iraqi Shias in the south and to the Kurds in the north of the country in 1990. After routing Saddam Hussein’s forces in the first Gulf War, American forces halted and encouraged Saddam’s non-Sunni opponents to rise. Even though the Americans imposed a no-fly zone, the Iraqi dictator sent in his troops to put down the rebellion ruthlessly. Against the Kurds, Saddam used poison gas, killing thousands.
Turkey is playing a similar waiting game while the Islamic State besieges the Syrian border town of Kobani. As the militants threaten a bloodbath, the Kurds are holding on heroically, vastly outgunned and outnumbered. Meanwhile, Turkish tanks and soldiers look on at the unequal battle from a couple of kilometres away.
Despite international pressure to intervene and prevent the massacre of tens of thousands of Kurdish fighters and civilians, Recep Teyyip Erdogan, the Turkish president, is equivocating in an attempt to use the plight of the Kurds to impose his agenda on the anti-IS coalition. Basically, he is demanding a buffer zone on Syrian soil to house refugees fleeing the fighting, as well as a commitment from the coalition to topple Bashar al-Assad.
The Kurds are not interested in these goals: all they are asking for is a corridor for their Iraqi cousins to send men and arms to help them fight off IS. They see the Syrian dictator as their ally in the fight against extremists, and fear that his fall would produce a vacuum in which the jihadi forces would be strengthened.
The Americans, meanwhile, are pressing the Turks to allow them to use their bases close to the border so their planes would have a shorter distance to fly to Kobani, and operate for longer over the besieged town. Erdogan is caught in the middle as he tries to push his own agenda in the face of international criticism and the growing anger of his own Kurdish citizens.
In the last few days, at least 24 people have been killed in riots in predominantly Kurdish towns in Turkey. Rampaging crowds have torched buses and attacked government buildings. Erdogan has criticised these violent protests as a plot to derail ongoing reconciliation talks between the government and the separatist PKK.
But the reality is that Turkish Kurds are understandably furious at what they see is Erdogan’s complicity with IS. This impression was reinforced when, talking to journalists about IS and the Kobani Kurds, he was quoted in the Guardian as saying: “It is wrong to view them differently, we need to deal with them jointly.”
Day after day, Kurds fleeing the jihadi fighters from in and around Kobani have crossed the border with gruesome stories of terrible atrocities. Reports of hundreds of women and young girls raped, and children slaughtered, have infuriated Kurds everywhere.
Another reason Erdogan is not anxious to save Kobani is that before the IS onslaught, Syrian Kurds had taken advantage of the civil war to establish a largely autonomous region. After decades of fighting Kurdish separatists in the east of the country, the Turkish government was inching towards a deal over the degree of independence that would be acceptable to both sides. Erdogan fears that the success of Syrian and Iraqi Kurds in securing self-rule will encourage their Turkish cousins to raise their demands.
Beyond his domestic political concerns, Erdogan would like to save what he can of Turkey’s ambitious foreign policy. In the first few years of his AK Party’s long stint in power, he successfully projected Turkey’s influence in the region. The West saw Turkey as a bridge to Central Asia and the Middle East. Dreams of an Ottoman sphere of influence were kindled in Ankara. But with the increasing bloodshed in Syria, Erdogan has been shaken by his inability to influence events there, or elsewhere in the region.
The Americans, while maintaining their anti-Assad rhetoric in public, have come around to accept that the Islamic State’s enemy is — if not a friend — at least an ally. In the same vein, Stalin was acceptable as an ally to Roosevelt and Churchill in the war against Nazi Germany. There is thus little enthusiasm in Washington, London and Paris for regime change in Damascus.
Saudi Arabia and the UAE — states that have sent a few aircraft to bomb IS targets — want to topple Assad at all cost. They see the civil war in Syria as a regional, Shia-Sunni conflict.
However, the West perceives the larger danger of allowing a rogue extremist state to emerge in a crucial part of the world. Apart from the permanent threat IS would pose to Western allies (and oil exporters) in the region, the state would also act as a magnet to zealous young Muslims in the West.
These, then, are some of the considerations and concerns shaping policies in Washington, Ankara and Riyadh. While politicians weigh up their gains and losses, the people of Kobani face terrible danger from some of the most ruthless militants on the face of the earth.
by Irfan Husain, dawn.com
Published in Dawn, October 13th, 2014
Monday, September 29, 2014
The Muslim faith is not to blame for ISIL
How the global community handles this barbarity is a big question, writes Abdul Bari.
The beheading of British aid worker David Haines on September 13 was the latest monstrosity carried out by the Islamic State of Iraq and the Levant (ISIL). For British Muslims, it was doubly distressing that this evil act was carried out, apparently, by a British Muslim. The Muslim community here unanimously condemned this barbarism.
From a moral and theological point of view, an entire community or religion should not be blamed for the actions of a crazy few. But all too often, when people see evil emanating from some Muslims, the potential is there to unfairly put the whole community in the dock.
There are now fears that ISIL's extremism is fuelling Islamophobia and a far-right backlash in the UK. While others have denied there is a growth in the actual number of far-right activists, most observers seem to agree that there is a rise in anti-Muslim sentiment across the UK. This is a big worry for Muslims and a huge burden on our social and political leadership. And of course ISIL's rise also re-emphasises the danger of sectarian tensions within the Muslim community. Thankfully, David Haines' brother, Mike Haines, quoted verses from the Quran and made it clear by saying: "The Muslim faith is not to blame for ISIL, nor is it the fault of people of Middle Eastern descent."
Global crisis
ISIL has, in fact, created a global crisis and presented world leaders with a challenge they cannot afford to ignore: They must hold their nerve and the civilised world needs to find creative, political, and more importantly, human ways of solving this problem of nihilism in our midst. For that is what ISIL is, a nihilistic movement that is the enemy of hope and togetherness.
How the global community handles this barbarity is a big question. Certainly Muslims worldwide have unanimously rejected ISIL's publicity-seeking terror antics, endlessly repeating that it is a million miles away from Islam's teachings.
When citizens see only limitless injustice orchestrated by their corrupt and incompetent leaders, sustained by foreign players, the result is a vicious circle of despotism and violence. In an inter-connected global village with instant communication, no country can remain insulated from another.
The easiest option for some trigger-happy leaders would be to bomb ISIL into the stone age. This may temporarily halt or reduce its power, but it will come back again or re-emerge in another name.
Violence in the Middle East will not simply go away without ethical politics in the region. We must not forget how al-Qaeda emerged in the 1990s, due in part to a political vacuum in Afghanistan; the result was the Taliban regime that gave shelter to the terrorist group.
It is now clear that the illegal invasion of Iraq in 2003 was a recipe for the influx of al-Qaeda into Iraq that has now morphed into the more vicious ISIL. With swaths of land in Iraq and Syria under its control, it has plunged the Middle East into an even more serious predicament than before - one in which the viciousness of al-Qaeda and the Assad regime is all too easy to forget.
Common sense
Common sense and natural wisdom suggest that a replay of the post-9/11 knee-jerk reactions, and another display of "shock and awe" firepower by the US and its allies, would be the worst step: This will give ISIL the propaganda coup it needs and deepen the crisis for all involved.
US President Barack Obama has at least grasped that reality and said that US forces will not fight another ground war in Iraq. This is a welcome declaration, but there are big holes in the US-led strategy in the current crisis. With the United States' resumption of "the long war" in Iraq and possibly in Syria, a new open-ended "war on terror" (WoT) appears to have started.
By waging this endless war, the US appears to be digging its heels in the Middle East sand. Gone are the days when the world sighed with relief at Obama's declaration in 2010 that the "war on terror" was over. Very few people now believe him.
The Middle East needs some respite from violence. The US can be a catalyst for this if it decides to become a fair player in the region, with a consistent people-friendly policy. By siding with authoritarian regimes depending on military might alone, the US has so far made things worse in this region. It is an irony that western democracies have one rule, a robust democracy, for their own people but different ones for others.
You can kill terrorists through fire power, but slaying the demons of terrorism needs something more - a human dimension in politics, as well as accountability, and allowing local citizens a stake in their public affairs.
Limitless injustice
When citizens see only limitless injustice orchestrated by their corrupt and incompetent leaders, sustained by foreign players, the result is a vicious circle of despotism and violence. In an inter-connected global village with instant communication, no country can remain insulated from another. By ignoring others' peril, we sow the seeds of our own peril at a future stage.
There are positive examples of global cooperation. Powerful and rich countries - governments and private citizens alike - have dug deep to help fellow human beings in developing countries. Britain leads in this area, devoting up to 0.7 percent of its GDP to foreign aid.
Why can't this happen in the political field of weaker countries? Why do the powerful nations often go "fishing in the muddy waters" in other parts of the world? The rise of ISIL could have been thwarted if the US had insisted earlier on a non-sectarian inclusive government in Iraq and if mainstream political opposition to Syria's brutal regime had received timely support. No wonder some cynics and conspiracy theorists can feel free to accuse the US and its allies of giving ISIL a free hand, so that the terror group can then be used as a bogeyman to continue a long war in the Middle East.
The emergence of violent extremism and nihilism in some parts of the Muslim world is primarily due to the failure of politics, exacerbated by the harmful influence of foreign powers. Although al-Qaeda, al-Shabab, Boko Haram and ISIL speak in the language of Islam, they have emerged in an authoritarian, corrupt, and incompetent political system.
We are in the midst of a generational and geopolitical crisis in the Middle East. Until the Arab world can institute minimum democratic accountability and establish basic rights for its people, the region will remain unstable and a breeding ground for violence. As it stands, this will not happen until the US and its close allies stop supporting or propping up brutal regimes.
Dr Muhammad Abdul Bari is an author and commentator on social and political issues. He was the secretary-general of the Muslim Council of Britain, 2006-10.
aljazeera.com
What if ‘Islamic State’ didn't exist?
What if the so-called Islamic State (IS) didn’t exist?
In order to answer this question, one has to liberate the argument from its geopolitical and ideological confines.
Flexible language
Many in the media (Western, Arab, etc) use the reference “Islamist” to brand any movement at all whether it be political, militant or even charity-focused. If it is dominated by men with beards or women with headscarves that make references to the Holy Koran and Islam as the motivator behind their ideas, violent tactics or even good deeds, then the word “Islamist” is the language of choice.
According to this overbearing logic, a Malaysia-based charity can be as ‘Islamist’ as the militant group Boko Haram in Nigeria. When the term “Islamist” was first introduced to the debate on Islam and politics, it carried mostly intellectual connotations. Even some “Islamists” used it in reference to their political thought. Now, it can be moulded to mean many things.
This is not the only convenient term that is being tossed around so deliberately in the discourse pertaining to Islam and politics. Many are already familiar with how the term “terrorism” manifested itself in the myriad of ways that fit any country’s national or foreign policy agenda - from the US’ George W. Bush to Russia’s Vladimir Putin. In fact, some of these leaders accused one another of practising, encouraging or engendering terrorism while positioning themselves as the crusaders against terror. The American version of the “war on terror” gained much attention and bad repute because it was highly destructive. But many other governments launched their own wars to various degrees of violent outcomes.
The flexibility of the usage of language very much stands at the heart of this story, including that of IS. We are told the group is mostly made of foreign jihadists. This could have much truth to it, but this notion cannot be accepted without much contention.
Foreign menace
Why does the government of Syrian President Bashar al-Assad insist on the “foreign jihadists” claim and did so even when the civil war plaguing his country was still at the stage of infancy, teetering between a popular uprising and an armed insurgency? It is for the same reason that Israel insists on infusing the Iranian threat, and its supposedly “genocidal” intents towards Israel in every discussion about the Hamas-led resistance in Palestine, and Hezbollah’s in Lebanon. Of course, there is a Hamas-Iran connection, although it has been weakened in recent years by regional circumstances. But for Israel’s Prime Minister Benjamin Netanyahu, Iran has to be at the heart of the discourse.
There are ample examples of governments of the Middle East ingraining the “foreign menace” factor when dealing with solely international phenomena, violence or otherwise. The logic behind it is simple: if the Syrian civil war is fuelled by foreign fanatics, then al-Assad can exact his violence against rebelling Syrians in the name of fighting the foreigners/jihadists/terrorists. According to this logic, Bashar becomes a national hero, as opposed to a despotic dictator.
Netanyahu remains the master of political diversion. He vacillates between peace talks and Iran-backed Palestinian “terror” groups in whatever way he finds suitable. The desired outcome is placing Israel as a victim of and a crusader against foreign-inspired terrorism. Just days after Israel carried out what was described by many as a genocide in Gaza - killing over 2,200 and wounded over 11,000 - he once more tried to shift global attention by claiming that the so-called Islamic State was at the Israeli border.
The “foreign hordes on the border” notion is being utilised, although so far ineffectively, by Egypt’s Abdul-Fatah al-Sisi also. Desperate to gain access to this convenient discourse, he has made numerous claims of foreigners being at the border of Libya, Sudan and Sinai. Few have paid attention aside from the unintelligible Egyptian state-controlled media. However, one must not neglect the events that took place in Egypt when he himself overthrew the Muslim Brotherhood’s democratically-elected government of Mohamed Morsi last year.
When US President Barack Obama decided to launch his war on IS, Sisi lined up to enlist his country in a fight against the “Islamists” as he sees them as part and parcel of the war against the supporters of the deposed Muslim Brotherhood. After all, they are both “Islamists.”
US-western motives
For the US and their western allies, the logic behind the war is hardly removed from the war discourse engendered by previous US administrations, most notably that of W. Bush and his father. It is another chapter of the unfinished wars that the US had unleashed in Iraq over the last 25 years. In some way, IS, with its brutal tactics, is the worst possible manifestation of American interventionism.
In the first Iraq war (1990-91), the US-led coalition seemed determined to achieve the clear goal of driving the Iraqi army out of Kuwait, and to use that as a starting point to achieve complete US dominance over the Middle East. Back then, George Bush had feared that pushing beyond that goal could lead to the kind of consequences that would alter the entire region and empower Iran at the expense of America’s Arab allies. Instead of carrying out regime change in Iraq itself, the US opted to subject Iraq to a decade of economic torment - a suffocating blockade that resulted in the deaths of hundreds of thousands of Iraqi civilians. That was the golden age of America’s “containment” policy in the region.
However, US policy in the Middle East, under Bush’s son, W. Bush, was reinvigorated by new elements that somewhat altered the political landscape leading to the second Iraq war in 2003. Firstly, the attacks of September 11, 2001 were dubiously used to mislead the public into another war by linking Iraqi President Saddam Hussein to al-Qaeda; and secondly, there was the rise of the neoconservative political ideology that dominated Washington at the time. The neo-cons strongly believed in the regime-change doctrine that has since then proven to be a complete failure.
It was not just a failure, but rather, a calamity. Today’s rise of IS is in fact a mere bullet point in a tragic Iraq timeline which started the moment W. Bush began his “shock and awe campaign.” This was followed by the fall of Baghdad, the dismantling of the country’s institutions (the de-Baathification of Iraq) and the “missions accomplished” speech. Since then, it has been one adversity after another. The US strategy in Iraq was predicated on destroying Iraqi nationalism and replacing it with a dangerous form of sectarianism that used the proverbial “divide and conquer” stratagem. But neither the Shia remained united, nor did the Sunni accept their new lower status, or did the Kurds stay committed to being part of an untied Iraq.
Al-qaeda connection
The US has indeed succeeded in dividing Iraq, maybe not territorially, but certainly in every other way. Moreover, the war brought al-Qaeda to Iraq. The group used the atrocities inflicted by the US war and invasion to recruit fighters from Iraq and throughout the Middle East. And like a bull in a china shop, the US wrecked more havoc on Iraq, playing around with sectarian and tribal cards to lower the intensity of the resistance and to busy Iraqis with fighting each other.
When the US combat troops allegedly departed Iraq, they left behind a country in ruins, millions of refugees on the run, deep sectarian divides, a brutal government, and an army made mostly of loosely united Shia-militias with a blood-soaked past.
Al-Qaeda was supposedly weakened in Iraq by then. In actuality, while al-Qaeda didn’t exist in Iraq prior to the US invasion, at the eve of the US withdrawal, al-Qaeda had branched off into other militant manifestations. They were able to move with greater agility in the region, and when the Syrian uprising was intentionally-armed by regional and international powers, al-Qaeda resurfaced with incredible power, fighting with prowess and unparalleled influence. Despite the misinformation about the roots of IS, IS and al-Qaeda in Iraq are the same. They share the same ideology and had only branched off into various groupings in Syria. Their differences are an internal matter, but their objectives are ultimately identical.
The reason the above point is often ignored, is that such an assertion would be a clear indictment that the Iraq war created IS, and that the irresponsible handling of the Syria conflict empowered the group to actually form a sectarian state that extends from the north-east of Syria to the heart of Iraq.
IS must exist
US-Western and Arab motives in the war against IS might differ, but both sides have keen interest in partaking in the war and an even keener interest in refusing to accept that such violence is not created in a vacuum. The US and its western allies refuse to see the obvious link between IS, al-Qaeda and the invasions of Iraq and Afghanistan. Arab leaders insist that their countries are also victims of some “Islamist” terror, produced, not of their own anti-democratic and oppressive policies, but by Chechenia and other foreign fighters who are bringing dark-age violence to otherwise perfectly peaceable and stable political landscapes.
The lie is further cemented by most media when they highlight the horror of IS but refuse to speak of other horrors that preceded and accompanied the existence of the group. They insist on speaking of IS as if a fully independent phenomenon devoid of any contexts, meanings and representations.
For the US-led coalition, IS must exist, although every member of the coalition has their own self-serving reasoning to explain their involvement. And since IS mostly made of “foreign jihadists” from faraway lands, speaking languages that few Arabs and westerners understand, then, somehow, no one is guilty, and the current upheaval in the Middle East is someone else’s fault. Thus, there is no need to speak of Syrian massacres, or Egyptian massacres, or of Iraq wars and its massacres, for the problem is obviously foreign.
If the so-called Islamic State didn’t exist, many in the region would be keen on creating one.
- Ramzy Baroud is a PhD scholar in People's History at the University of Exeter. He is the Managing Editor of Middle East Eye. Baroud is an internationally-syndicated columnist, a media consultant, an author and the founder of PalestineChronicle.com. His latest book is My Father Was a Freedom Fighter: Gaza’s Untold Story (Pluto Press, London).
The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.
US Secratery of State John Kerry and other attendees at a meeting in Jeddah on 11 September (AFP)
middleeasteye.net
Saturday, September 27, 2014
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